Wednesday, August 15, 2012

Job 17-20...

The last few chapters of Job have been a series of discussions between Job and his friends.  Their names areEliphaz, Bildad, and Zophar.  In Job 2, the passage recounts that they heard all of the horrible things that had happened to Job, and in verse 11(ESV), the author writes "They made an appointment together to come to show him[Job] sympathy and comfort him."  In the following chapters, they offer their "comfort" to Job.  That comfort essentially comes down to them pointing out that God only punishes the sinful, that the righteous are protected by God and prosper.  In other words, they were telling Job that he had brought God's wrath on himself, that he deserved the death of his children and the loss of his wealth for some hidden, evil deed he had committed or was committing.  They went on to say he needed to stop being arrogant and blaming God and repent of the sin that was bringing God's wrath upon him.

The first thing that came into my mind was this: these are Job's friends.  They are among the people that are supposed to love him most.  In our society, friends often play a central role in our lives and decision making.  Starting in middle school and moving on into high school and college, youth and young adults are in a stage of development where they are turning to others for affirmation and support, rather than their parents.  Though the severity of this peer-focus I think has diminished somewhat as I've gotten older, I'm not convinced it's faded entirely.

In Job's society, the opinion of your family and friends was even more important than it is, today.  How can I justify that statement?  While I am not saying that somehow, emotionally, ancient people valued their friends and family more than we are capable of today, I am saying that the necessity of family and friend support was much greater.  There were no "inalienable rights" back then.  You couldn't just travel as you wished and expect not to be treated poorly.  In ancient societies, your family was your protection.  A person without family or friends was the victim, and usually slave, of any stronger man that came along and wanted to abuse them.  Job, having lost all his children (who would have supported him in his older years), and having lost all of his wealth, which would have bought him security in his old age as well, could not afford to alienate his friends.

Yet Job, knowing that his friends were giving him poor advice, did not meekly go along with them, though they were all he really had left in the world.  Instead, he stated boldly to them "miserable comforters are you all" (Job 16:1b) and that he "shall not find a wise man among you" (Job 17:10b).

Who, rather, did he turn to for truth and understanding?  After going through a list of all those who had once loved him, but now can't stand him, Job says in 19:25-26(ESV), "I know that my Redeemer lives, and at the last he will stand upon the earth.  And after my skin has been thus destroyed, yet in my flesh I shall see God."  Job's hope was in God and in His redemption.

This brings to mind 1 John 4:1-2(ESV) "Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.  By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God."  Just as Job knew to turn to God and His promises for truth, we can turn to the message of Jesus revealed in the Bible to help us understand all the sorts of "advice" that are given to us in our day-to-day lives.  Our culture may tell us we need to be thin, we need to be trendy, we need to have the newest and best technology, we need to be wealthy, we need to be liked, we need to be well-known to be thought a "good person," but as Job turned to his creator for truth and affirmation in the face of what his friends told him... so we, too, can turn to God to learn our true value, "We are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord." (Romans 8:37-39)

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