The poor have it all....

In teaching circles, it seems like common knowledge that if you teach something, you learn it much more thoroughly than you ever have before.  I had heard this saying even before I was a church worker, but now that I have spent a few years writing Bible studies and teaching children, youth, and adults... I understand how true this is.  It is especially true of teaching something like the Word of God, which is called "living and active" in Hebrews 4:12(NIV).  You can learn a particular story and passage a dozen times, and still turn around to read it one day and have a whole new understanding of what you read that revolutionizes the way you think or act.  This is not to say the meaning changes, but knowing the words of the Bible is like knowing a person: even if you've known them for your whole life, they can still surprise you.

Recently, I taught a study on the Beatitudes, which are the first part of Jesus' "Sermon on the Mount," and are recorded in Matthew 5:1-12.  I had read through the Beatitudes probably a million times, had sat through several bible studies on them, and had even written the study that I taught.  Yet, as I discussed the Beatitudes with the youth mentors who would teach the study to their small group of youth, and as I taught it to my youth small group... the significance of this passage overwhelmed me again.

This passage is a description of Christian living, or at least... of what Christian living should look like as we are transformed more and more by the love of Christ and motivated by the Holy Spirit to live out that transformation in the lives of others.  I would love to explore all of them today, but I think over the next few weeks I will explore them in chunks and how I have understood them in my life.

The first Beatitude is:

"Blessed are the poor in spirit, for theirs is the kingdom of heaven." - Matthew 5:3(NIV) 

What a contradiction this first verse seems!  The "poor in spirit" receives "the kingdom of heaven"?!  But I think it is no contradiction at all, but fits beautifully with the message of Christ.  Romans 3:23(NIV) states, "For all have sinned and fall short of the glory of God."  We are all "poor in spirit" because we have all done things for which we are ashamed, and we have all looked at the world and thought "This is wrong."  We know that we are not as we should be, and it is clear every day that the world is not as it should be.  

Yet, in this moment, God does not leave us in the shame of recognizing our own failings or the despair that the world is corrupt and broken.  In the same verse where we are called "poor in spirit," God offers this undeserved gift, "theirs is the kingdom of heaven."  In Luke 17:20-21, we learn the "Kingdom of God" is Jesus himself, for when Jesus is asked "When will the Kingdom of God come?", He replies, "the Kingdom of God is already among you," indicating Himself there speaking with them!  So when we, in our brokenness, are offered the "kingdom of God," we are offered Christ, Himself!  In that moment when we recognize how many mistakes we make and how horrible this world is, how completely contrary everything in life is to an absolutely perfect God... this same perfect God steps in and offers life! 

"I have come that they may have life, and have it to the full." - Jesus (John 10:10b)

Job 10-13...

The verse that stuck out to me in today's study is one that has always jumped out at me when reading this portion of Job.  Job has just received a lot of advice from his friends, who came to see him after all the horrible things that had happened to him.  Their advice essentially said that he had somehow brought this judgement on himself, and he needed to repent of whatever wrongdoing he was in so that God would once again bring him into His good favor.  This reflected a common viewpoint of the time that earthly blessings were a sign of God's good favor for a righteous person, so therefore you must have sinned somehow to deserve bad things that had happened to you.  (This view was prevalent in Jewish culture, as well, and is why the disciples asked Jesus "who sinned" about a man who was blind from birth in John 9.  To this, Jesus responded in John 9:3(ESV) "Neither this man nor his parents sinned...but this happened so that the works of God might be displayed in him.")

But to get back to Job, he rebuked his friends for their statements, going on to say in Job 13:15(ESV), "Though He slay me, I will hope in Him."  This response to his friends, as well as the rebuke of his wife to "curse God and die" in Job 2, absolutely floors me.  Imagine yourself in Job's position.  Imagine yourself one of the most renowned people in all the world.  You have more money than you know what to do with; you have the million dollar house with tons of property in the nicest place you could imagine to live; you have every kind of car you've ever wanted; you're married with children who are nearly as successful as you and are very close to one another; you have tons of friends who care deeply for you.  Then, in one day, you lose all of it.  Your children all die at once in a tragic accident, your cars are all stolen or destroyed, your spouse tells you you might as well die, your friends tell you that you are cursed by God for doing something awful when you know you've done nothing wrong.  Then, you become chronically ill.  

But to all this, do you blame God?  Do you lose faith?  Not if you're Job.  Job contends God could go even a step further and kill him, but he would still "hope in Him."  Wow.  I don't know about you, but I have gotten angry at God for not being able to find my car keys when I'm late for work or when petty things don't go my way.  Reading the story of Job really puts things into perspective for me.  Let me type it again:

"Though He slay me, I will hope in Him."

But how do we maintain this faithfulness in a broken world, where it seems like every day the world conspires to destroy our faith?  I remind myself of the promise of God in 1 Corinthians 10:12b(ESV) "No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it."

No temptation, even the temptation to blame God and lose faith, is uncommon.  What is more, as I look at this verse, what stands out is this: 

1. God always limits what bad things can be done to you.
2. God provides the means for you to endure evil.

You do not face the darkness in this world alone, but He that created all the universe goes before you into the darkness to show the way, walks beside as you face it, and follows behind you to bring you through it.  No matter what you face... remember that.  The voices of doubt may say that God has abandoned you, that you are alone... but those voices are lying.  You are never alone.